I’ve been re-reading Tom Goldpaugh and Jamie Collison’s brilliant and essential edition of Jones’ The Grail Mass and Other Works. I was going to pick out a few of the notes and talk about Jones’ views on both the Roman Empire and All Things Welsh. Something in the editors’ introduction, however, caught my eye before I had the chance to dive in;
These notes are best understood not as didactic attempts to limit the meaning of the lines to which they refer, but rather in terms of Jones oft-used geological metaphors of ‘strata’ or ‘deposits’ to describe the way in which meaning builds up over time within a culture. He was particularly concerned with layers of meaning, and argued that to appreciate the textures on the surface one must know what lies beneath. A page of Jones’ poetry with footnotes running along the bottom and the verse printed above instantiates this understanding. The footnotes do not explain away the verse, they uncover a lower stratum of meaning upon which the poetry above is built. From this perspective, they endeavour not to draw the text down to a fixed meaning, but rather point upward, opening out possibilities of association that would have been otherwise inaccessible and which Jones hopes will subsequently inform the reader’s engagement with the verbal play of the poem itself. The visual impact of Jones’ footnoted poetry is one of the reasons the editors have confined commentary to extended endnotes.
As a self-opinionated Jones obsessive, this detailed explication provides a lot to think about. I’ve been of the view that the notes to The Anathemata don’t ‘work’ in that they often explain things that don’t always need an explanation glide over in silence the things that are Very Obscure Indeed. Self-annotation always seems to me to be fraught with hazard. Some poets manage it reasonably well but others seem much more concerned with self-justification rather than providing assistance. Of course, different readers require different kinds of help but Jones’ later work is so obdurate that I feel that we could all benefit from more consistent ‘cover’. The editors describe these notes as providing a ‘lower stratum of meaning’ that is somehow foundational to that particular part of the poem. If this is the case then I’m not sure that it’s something that I need, I’d much rather have some idea of context which provides broader information rather than these foundations. If this is the case then I don’t mind if more information is provided than I need as long as it gives me that cognitive breadth.
I’m nevertheless intrigued by this geological aspect and have now paid some attention as to where this might apply in the Grail Mass. I want to start with a couple of lines from The Third Celtic Insertion;
or circumambulate the world of Mother Mona to wheat her furrows for Camber's mess.........
Mother Mona gets this lengthy note;
Anglesey was known as Mon fam Cymru, ‘Mona the Mother of Wales’, on account, it is supposed, of the corn grown on the island. We have already noted the association of the sea god Manawyddan with the soil, The great fabulist, Geoffrey of Monmouth, in order to provide suitable founders for England, Scotland and Wales respectively names as the sons of Brute: Locrine, Ambarnact and Camber. Camber, no more than the other two, has any place in the earlier mythology. He is, I suppose, a literary invention of the Angevin age. Geoffrey was trying to provide an Aenid for Henry of Anjou’s empire. We can, however, at this date afford to utilise his inventions, for he himself has become part of our deposits. (Incidentally what a tragedy it was for Britain as a whole that the Angevin hegemony ever disintegrated. For had it continued the unity between these islands and French civilisation would have been assured).
The above would appear to be a bit at variance with our editors’ observation. It’s more of a justification for making use of an erroneous reference than ‘a deposit’ in itself. The two elements which may require explanation (‘Mother Mona’ and ‘Camber’) are dealt with first and this provides all the information that I need. As a reader, the observation about Geoffrey’s work having become ‘part of our deposits’ strikes me as extraneous to my engagement with the work. As Jones ackowledges, the last observation is also extraneous (and incorrect).
I also want to have a think about this;
Here in Kemais, igneous and adamant, and high - there in Penfro, the high trees are low under Manannan's tide where the Deisi foray who converse with incubi. Does the tufted coverlet drape the shifting or do we tread the paleozoic certainties? Where, hard strata lean on leaning strata harder yer, and with each greater hardness the slow gradient falls, slowly falls to where the basalts dark gull's side beyond the fretted knuckles of Pebidiog Where the brittle rim of the lithosphere hangs and jutties between water-cloud and water where the last grey tokens are.
All the names, except ‘Mannanan’ from the fist stanza are directly defined in the notes and that omission is clarified by the explanation of the reference to the ‘high trees’ lying low under the tide.
The rest of this extract however has no notes at all so I’ve had to use the interweb to elucidate both ‘Pebidiog’ and ‘lithosphere’ and to look up ‘jutty’ as a verb. This is what I mean with regards to the notes not ‘working’ in any of the later poems but especially this and The Anathemata. It may be argued that The Grail Mass is an incomplete draft an and Jones may have been intending to do this at a later stage before publication. All the same, this seems unlikely given the similar gaps in The Anathemata. Jones’ introduction to that work has;
I have a last point that I wish to get clear. Although in the notes to the text and in this apology I refer to or cite various authorities and sources that does not mean that this book has any pretensions whatever of a didactic nature. I refer to those sources only to elucidate a background.
This seems to me to be reasonably clear, I think that Jones could have done more elucidating but feel that thinking of the notes as some kind of strata just serves to complicate things that are already complex.